1.
This documentary focuses on
transgender roles in all parts of the world and the taboo’s that societies
place on the transgender community. The first section of the documentary
focuses on a man named Lauren. Lauren was born a woman and has transitioned
into a man. He talks about how people are afraid of transgenders because some
people believe that those who transition are defying the laws of nature. Lauren is a photographer and he hopes that his
photos of people who are transitioning or who have transitioned will help the
Trans community be more accepted in society.
The second section of the documentary focuses on Thailand’s
Kathoeys or “Ladyboys”. These are men who dress up as women and look more
feminine. Ladyboys really are quite prominent in Thailand and are seemingly
accepted by society, not only in the cities but in the countrysides as well. It
seems as though it is the relaxed attitude of acceptance and tolerance in
Buddhism that keeps people from shunning their lifestyles, although many other
Buddhist countries are not as willing to accept a ladyboy living their lives in
public. Though Kathoey continually face discrimination they are gaining
acceptance and have made themselves a very distinct part of the Thai society,
they still have not yet attained equal status with those who are not
transgender. Though Kathoey have enjoyed some prestige in the past they still
face many struggles in everyday life. Many have found success in the
entertainment business or in fashion. Many dance cabaret or accept lower level
work so that they are able to live their lives out in the open. The documentary
follows one Kathoey named Nang Tun, she became accepted by fighting in the
national sport in Thailand which is a mix between boxing and martial arts. She
was a great fighter and won many medals and trophies. She would wear make up in
the ring and she would kiss her beaten opponents after her fight.
The third section of this documentary focused on another
group of transgenders called the Fa’afafine. They live in Samoa and are
considered a third gender on the island. It is a mistake to attribute a Western interpretation and
mislabel the fa'afafine as "gay" or "homosexual". In Samoa,
the people claim that there is no such thing as being "gay" or
"homosexual." Fa'afafine, as a third gender, have sexual
relationships almost exclusively with men who do not identify as Fa'afafine,
and sometimes with women. This third gender is so well accepted in Samoan
culture that most Samoans state that they have friendship relationships with at
least one Fa'afafine. Traditionally Fa'afafine follow the training of a women's
daily work in an Aiga. Many
Fa’afafine stated that they "loved" engaging in feminine activities
as children, such as playing with female peers, playing female characters
during role play, dressing up in female clothes, and playing with female
gender-typical toys. This is in contrast the women who stated that they merely
"liked" engaging in those activities as children. Some fa'afafine
recall believing they were girls in childhood, but knew better as adults. There
is little to no ridicule of or displeasure with a biologically male child who
states he is a girl in Samoa. For instance, one study showed only a minority of
parents (20%) tried to stop their fa'afafine sons from engaging in feminine
behavior. Being pushed into the male gender role is upsetting to many
fa'afafine. A significant number stated that they "hated" masculine
play, such as rough games and sports, even more than females did as children.
The fourth section and last section of this documentary
focused on the sex-reassignment surgery capital of the world, Trinidad,
Colorado. It followed the story of a couple who were both transgenders. A
biological male who is transitioning to a female; Linda, is coupled up with
another man; Bill, who is trying out the possibility of transitioning to a
female also. the point of this section was what was going to happen once Linda
completely transitioned and what will happen with Linda and Bills relationship
if Bill decides to transition to a woman.
2.
The storytelling technique used in
this documentary was by using others stories to express the story. The film
followed many people’s stories, there were about 5 different people who were
spotlighted in the film. The documentary used their own film and didn’t use any
other footage. The film used experience
and not statistics, to show the more emotional side of the transgender
communities around the world.
3.
This documentary did not use media
as a specific source of information.
4.
Because the documentary did not use
media as a specific source they relied almost entirely on interviews and
experiences of those who were being portrayed.
5.
I believe that there may be some
bias in the film, but the bias isn’t negative. The filmmakers showed the
transgender community for what they are, human beings. They did not put down or
trash the Trans community in anyway. So they were bias towards the positive
side of being transgender and not the negative side which is against it.
6.
I can take away a lot of information
from my documentary. Before watching it I had no idea how many cultures have
transgender communities, and how many were accepted. It was really interesting
to hear that in some communities becoming transgender was highly accepted and
that it was very common and parents wanted their boys to become Trans.
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